By Bob Barney
"America's chickens, have come home, to roost," stated a now-famous black
Christian pastor and ex-pal of Barack Obama. How accurate that man was! No, I am
not talking about 9-11 and the Muslim attack on America and her people. I am
talking about America's 75-year policy of ignoring God's Word and following a
multi-cultural rationalization.
 
In the book of Jeremiah, God says "Thus saith the LORD, Learn not the way
of the heathen, and be not dismayed at the signs of heaven; for the heathen are
dismayed at them. For the customs of the people are vain."
This is exactly what
American politicians, leaders and educators have done to our country.
 
In my recent column on the real cause of the economic meltdown, I proved
beyond any shadow of a doubt that America's pandering to multi-culturalism,
especially to the black and Hispanic people has led to our recent economic
collapse and friends. It is going to get worse, unless we stop and listen to
what our God has to say to us. These are NOT racist comments, these are
realistic comments! It is not racist to choose right from wrong, positive versus
negative.
 
Truthfully, the best thing that could ever happen to black Americans would
be to learn how to be an "American." Italians, for example, have been able to do
it, and they were hated in their day more than blacks are today. My grandmother,
born in Italy was called a "macaroni" bender in the second grade! The Italians
learned how to become "American." The American way works, and when our age-old,
Christian-based values are followed, everyone will succeed! We do not do the
black race any favor pandering to its needs.
 
Bill Cosby, who is routinely pounced on by the liberals, white and black,
has it right. He understands that to succeed, you follow the example of what
works. Black culture does not work! Hip Hop gangster baggy-pant thugs are
thugs!
 
America is a Christian nation, and as long as it remains a Christian
nation, we will survive any war, any depression any calamity. Multi-culturalism
is what was being talked about when God called His people out of Egypt, which is
a type of sin, with Pharaoh being a type of Satan. God said:
 
"When thou art come into the land which the LORD thy God giveth thee, thou
shalt not learn to do after the abominations of those nations. There shall not
be found among you any one that maketh his son or his daughter to pass through
the fire, or that useth divination, or an observer of times, or an enchanter, or
a witch, Or a charmer, or a consulter with familiar spirits [demons], or a
wizard, or a necromancer [one who claims to communicate with the dead]. For all
that do these things are an abomination unto the LORD: and because of these
abominations the LORD thy God doth drive them out from before thee. Thou shalt
be perfect with the LORD thy God"
(Deuteronomy 18:9-13).
 
In plain English, we are not to try and learn other cultures to make us
more modern. Other people are to learn our cultures, our ways and our
laws!

Millions do not know who it was who issued this command to Moses.
Believe it or not, it was the member of the divine Godhead, called "Elohim" in
Genesis who became Jesus Christ of your New Testament! Here is the proof:
 

 
"In the beginning was the Word [Greek: Logos, meaning Spokesman"], and the
Word was with God [Theos, the Greek equivalent of Elohim, meaning more than One]
and the Word was God. The same was in the beginning with God. All things were
made by him [He was the CREATOR of Genesis!]; and without him was not any thing
made that was made. In him was life; and the life was the light of men. And the
light shineth in darkness; and the darkness comprehended it not. There was a man
sent from God, whose name was John. The same came for a witness, to bear witness
of the Light, that all men through him might believe. He was not that Light, but
was sent to bear witness of that Light.That was the true Light, which lighteth
every man that cometh into the world. He was in the world, and the world was
made by him, and the world knew him not. He came unto his own [the Jews], and
his own received him not. But as many as received him, to them gave he power to
become the sons of God, even to them that believe on his name"
(John 1:12).

There is no possibility of misunderstanding or misinterpreting these
verses of your Bible! Jesus Christ of Nazareth was the GOD OF THE OLD TESTAMENT!
He said to the Jews, "Before Abraham was, I AM" (John 8:58). He said to Moses,
who asked him his name, tell the people that "I AM hath sent me unto you."
(Exodus 3:14). Look it up for yourself.

There are millions of
hard-working, Christian blacks that are as American as you and I, that have
fought for this country, but more importantly, live by the words of our God.
This is what America was really about. Yes, our forefathers did not want an
established religion, but they wanted a religious nation! They sought a
Judeo-Christian nation, following sound Biblical doctrines. God made a promise
that when we did not follow His laws and "And walked in the statutes of the
heathen, whom the LORD cast out from before the children of Israel, and of the
kings of Israel, which they had made. And the children of Israel (see who Israel
really is in your Bible!) did secretly those things that were not right against
the LORD their God
(2 Kings 17:8).  

 
What have we been doing as a nation? We have been turning away from God and
not turning to God.
 
"And they shall turn away their ears from the truth and shall be turned
unto fables."
(II Timothy 4:4)

Now comes news of a result from a new
poll. It disturbs the liberals and the politically correct, but anyone who is
honest, black, white, purple, red or yellow, understands the root cause of the
shocking findings! Yahoo News reports today:
WASHINGTON (AP) – Deep-seated
racial misgivings could cost Barack Obama the White House if the election is
close, according to an AP-Yahoo News poll that found one-third of white
Democrats harbor negative views toward blacks – many calling them "lazy,"
"violent," responsible for their own troubles
. The poll, conducted with Stanford
University, suggests that the percentage of voters who may turn away from Obama
due to his race could easily be larger than the final difference between the
candidates in 2004 – about two and one-half percentage points.

The
survey has even more findings. "Forty percent of all white Americans hold at
least a partly negative view toward blacks, and that includes many Democrats and
independents
. More than a third of all white Democrats and independents – voters
Obama can't win the White House without – agreed with at least one negative
adjective about blacks, according to the survey, and they are significantly less
likely to vote for Obama than those who don't have such views." 

 
The survey also focused on the racial attitudes of independent voters
because they are likely to decide the election. Many Republicans harbor
prejudices, too, but the survey found they weren't voting against Obama on
account of his race. Most Republicans wouldn't vote for any Democrat for
president – white, black or brown.
 
Not all whites are prejudiced. Indeed, more whites say good things about
blacks then say bad things, the poll shows. Many whites who see blacks in a
negative light are still willing or even eager to vote for Obama. On the other
side of the racial question, the Illinois Democrat is drawing almost unanimous
support from blacks, the poll shows and supports a belief that most know that
blacks distrust whites in overwhelming numbers. In other words, racism goes both
ways.

click on image for larger view

Ap_poll_race_obama

AP went on with this quote: "We still don't like black people,"
said John Clouse, 57, reflecting the sentiments of his pals gathered at a coffee
shop in Somerset, Ohio. Given a choice of several positive and negative
adjectives that might describe blacks, 20 percent of all whites said the word
"violent" strongly applied. Among other words, 22 percent agreed with
"boastful," 29 percent "complaining," 13 percent "lazy" and 11 percent
"irresponsible." When asked about positive adjectives, whites were more likely
to stay on the fence than give a strongly positive assessment. More than a
quarter of white Democrats agree that "if blacks would only try harder, they
could be just as well off as whites.” Those who agreed with that statement were
much less likely to back Obama than those who didn’t. Among white independents,
racial stereotyping is not uncommon. For instance, while about 20 percent of
independent voters called blacks "intelligent" or "smart," more than one third
latched on the adjective "complaining" and 24 percent said blacks were
"violent." Nearly four in 10 white independents agreed that blacks would be
better off if they "try harder." (excerpt from the AP story) (The survey of
2,227 adults was conducted Aug. 27 to Sept. 5. It has a margin of sampling error
of plus or minus 2.1 percentage points.)

Erik Eckholm's column, "Plight
Deepens for Black Men, Studies Warn" at Allhiphop.com states: "Black men in the
United States face a far more dire situation than is portrayed … . [N]ew
studies, by experts at Columbia, Princeton, Harvard and other institutions, show
that the huge pool of poorly educated black men are becoming ever more
disconnected from the mainstream society, and to a far greater degree than
comparable white or Hispanic men."

"There's something very different
happening with young black men, and it's something we can no longer ignore,"
said Ronald B. Mincy, professor of social work at Columbia University and editor
of "Black Males Left Behind" (Urban Institute Press, 2006).

"Over the
last two decades, the economy did great," Mr. Mincy said, "and low-skilled
women, helped by public policy, latched onto it. However, young black men were
falling farther back."

"If you look at the numbers, the 1990s was a bad
decade for young black men, even though it had the best labor market in 30
years," said Harry J. Holzer, an economist at Georgetown University and
co-author, with Peter Edelman and Paul Offner, of "Reconnecting Disadvantaged
Young Men" (Urban Institute Press, 2006).

Other stats Eckholm
sites:      

 
– Incarceration rates climbed in the 1990's and reached historic highs in
the past few years. In 1995, 16 percent of black men in their 20s who did not
attend college were in jail or prison; by 2004, 21 percent were incarcerated. By
their mid-30s, six in 10 black men who had dropped out of school had spent time
in prison.
 
– About half of all black men in their late 20s and early 30s who did not
go to college are noncustodial fathers. The share of young black men without
jobs has climbed relentlessly, with only a slight pause during the economic peak
of the late 1990's. In 2000, 65 percent of black male high school dropouts in
their 20s were jobless — that is, unable to find work, not seeking it or
incarcerated. By 2004, the share had grown to 72 percent, compared with 34
percent of white and 19 percent of Hispanic dropouts. Even when high-school
graduates were included, half of black men in their 20s were jobless in 2004, up
from 46 percent in 2000.

Yes, it is not popular to say these things, but
most Americans have a right to feel the way they do about black America, and all
of the media hype is not going to make it go away. As long as one fears for
their lives whenever they are in a black area, or watches any news broadcast, or
sees the fate of half of the NBA and NFL players in the newspapers, this
so-called racism isn't going to end. It is not racist to be in fear when you
have a reason to be in fear!

 
Black Americans can, if they change their culture, make it in America, just
like almost every other group has done. This is America, not Africa. To be
accepted here, one must want to be here and adopt the ways of this country.
Nobody would move to China and expect that nation to adopt the English language,
banish Chinese culture and adopt American customs, yet that is exactly what
black America has expected from this country. It is not going to happen.

Black Americans can change their fate, they can merge themselves into
our culture and most Americans want that to happen, but unless there is a big
change in that community, the continued fear and distrust of blacks will
continue. Their leaders hold the key to the improvement of their own people.
America is waiting for it to happen, and I hope that someday it
will.

There was a time in this country when people spoke up for God and
country. Today, we are ridiculed and called "racist," "homophobes" and "just
plain dumb." That's fine with me. I guess I am not "modern" and "enlightened."
 

 
As for me, I'll take what Jesus said more seriously than what others might
say: "In vain do they worship me, teaching for doctrines the commandments of
men."
(Mark 7:7)
 
 

One thought on “Our Chickens Have Come Home To Roost: Political Correctness”
  1. This was e-mailed to me:
    Please, if you care about our country, our country’s history – DON’T VOTE FOR OBAMA! Read on…
    OBAMA AND AYERS PUSHED RADICALISM ON SCHOOLS
    Despite having authored two autobiographies, Barack Obama has never written about his most important executive experience. From 1995 to 1999, he led an education foundation called the Chicago Annenberg Challenge (CAC), and remained on the board until 2001. The group poured more than $100 million into the hands of community organizers and radical education activists.
    The CAC was the brainchild of Bill Ayers, a founder of the Weather Underground in the 1960s. Among other feats, Mr. Ayers and his cohorts bombed the Pentagon, and he has never expressed regret for his actions. Barack Obama’s first run for the Illinois State Senate was launched at a 1995 gathering at Mr. Ayers’s home.
    The Obama campaign has struggled to downplay that association. Last April, Sen. Obama dismissed Mr. Ayers as just “a guy who lives in my neighborhood,” and “not somebody who I exchange ideas with on a regular basis.” Yet documents in the CAC archives make clear that Mr. Ayers and Mr. Obama were partners in the CAC. Those archives are housed in the Richard J. Daley Library at the University of Illinois at Chicago and I’ve recently spent days looking through them.
    The Chicago Annenberg Challenge was created ostensibly to improve Chicago’s public schools. The funding came from a national education initiative by Ambassador Walter Annenberg. In early 1995, Mr. Obama was appointed the first chairman of the board, which handled fiscal matters. Mr. Ayers co-chaired the foundation’s other key body, the “Collaborative,” which shaped education policy.
    The CAC’s basic functioning has long been known, because its annual reports, evaluations and some board minutes were public. But the Daley archive contains additional board minutes, the Collaborative minutes, and documentation on the groups that CAC funded and rejected. The Daley archives show that Mr. Obama and Mr. Ayers worked as a team to advance the CAC agenda.
    One unsettled question is how Mr. Obama, a former community organizer fresh out of law school, could vault to the top of a new foundation? In response to my questions, the Obama campaign issued a statement saying that Mr. Ayers had nothing to do with Obama’s “recruitment” to the board. The statement says Deborah Leff and Patricia Albjerg Graham (presidents of other foundations) recruited him. Yet the archives show that, along with Ms. Leff and Ms. Graham, Mr. Ayers was one of a working group of five who assembled the initial board in 1994. Mr. Ayers founded CAC and was its guiding spirit. No one would have been appointed the CAC chairman without his approval.
    The CAC’s agenda flowed from Mr. Ayers’s educational philosophy, which called for infusing students and their parents with a radical political commitment, and which downplayed achievement tests in favor of activism. In the mid-1960s, Mr. Ayers taught at a radical alternative school, and served as a community organizer in Cleveland’s ghetto.
    In works like “City Kids, City Teachers” and “Teaching the Personal and the Political,” Mr. Ayers wrote that teachers should be community organizers dedicated to provoking resistance to American racism and oppression. His preferred alternative? “I’m a radical, Leftist, small ‘c’ communist,” Mr. Ayers said in an interview in Ron Chepesiuk’s, “Sixties Radicals,” at about the same time Mr. Ayers was forming CAC.
    CAC translated Mr. Ayers’s radicalism into practice. Instead of funding schools directly, it required schools to affiliate with “external partners,” which actually got the money. Proposals from groups focused on math/science achievement were turned down. Instead CAC disbursed money through various far-left community organizers, such as the Association of Community Organizations for Reform Now (or Acorn).
    Mr. Obama once conducted “leadership training” seminars with Acorn, and Acorn members also served as volunteers in Mr. Obama’s early campaigns. External partners like the South Shore African Village Collaborative and the Dual Language Exchange focused more on political consciousness, Afrocentricity and bilingualism than traditional education. CAC’s in-house evaluators comprehensively studied the effects of its grants on the test scores of Chicago public-school students. They found no evidence of educational improvement.
    CAC also funded programs designed to promote “leadership” among parents. Ostensibly this was to enable parents to advocate on behalf of their children’s education. In practice, it meant funding Mr. Obama’s alma mater, the Developing Communities Project, to recruit parents to its overall political agenda. CAC records show that board member Arnold Weber was concerned that parents “organized” by community groups might be viewed by school principals “as a political threat.” Mr. Obama arranged meetings with the Collaborative to smooth out Mr. Weber’s objections.
    The Daley documents show that Mr. Ayers sat as an ex-officio member of the board Mr. Obama chaired through CAC’s first year. He also served on the board’s governance committee with Mr. Obama, and worked with him to craft CAC bylaws. Mr. Ayers made presentations to board meetings chaired by Mr. Obama. Mr. Ayers spoke for the Collaborative before the board. Likewise, Mr. Obama periodically spoke for the board at meetings of the Collaborative.
    The Obama campaign notes that Mr. Ayers attended only six board meetings, and stresses that the Collaborative lost its “operational role” at CAC after the first year. Yet the Collaborative was demoted to a strictly advisory role largely because of ethical concerns, since the projects of Collaborative members were receiving grants. CAC’s own evaluators noted that project accountability was hampered by the board’s reluctance to break away from grant decisions made in 1995. So even after Mr. Ayers’s formal sway declined, the board largely adhered to the grant program he had put in place.
    Mr. Ayers’s defenders claim that he has redeemed himself with public-spirited education work. That claim is hard to swallow if you understand that he views his education work as an effort to stoke resistance to an oppressive American system. He likes to stress that he learned of his first teaching job while in jail for a draft-board sit-in. For Mr. Ayers, teaching and his 1960s radicalism are two sides of the same coin.
    Mr. Ayers is the founder of the “small schools” movement (heavily funded by CAC), in which individual schools built around specific political themes push students to “confront issues of inequity, war, and violence.” He believes teacher education programs should serve as “sites of resistance” to an oppressive system. (His teacher-training programs were also CAC funded.) The point, says Mr. Ayers in his “Teaching Toward Freedom,” is to “teach against oppression,” against America’s history of evil and racism, thereby forcing social transformation.
    The Obama campaign has cried foul when Bill Ayers comes up, claiming “guilt by association.” Yet the issue here isn’t guilt by association; it’s guilt by participation. As CAC chairman, Mr. Obama was lending moral and financial support to Mr. Ayers and his radical circle. That is a story even if Mr. Ayers had never planted a single bomb 40 years ago. (Wall Street Journal)

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