By Bob Barney

Christ warned us to be aware of false religion, customs and laws. These warnings have basically fallen on deaf ears. We must all know and pay attention to the most important “sign” of Jesus coming again; it is the spread of false religion and religious practices that are contrary to God. Over the years, God’s Law, THE TEN COMMANDMENTS, have been replaced by man’s law. Our theologians call it being “saved by grace” when truly nothing of the sort is biblically sound or true of being saved in this manner.
Christmas, Easter, and Sunday worship actually pre-date the earthly ministry of Jesus! Yes, you read that correctly, these holidays have nothing to do with Christ and were being followed long before GOD became a man and walked among us. Even in the garden of Eden, the very first religious lie promulgated was the “immortal soul” doctrine. To this day, we believe the devil and that “we shall not die but be like God” and live forever as some spirit in heaven or hell. That is Satan’s lie and almost every false religion has adopted it.
In Jesus’ time, the Jewish nation, after years of captivity, began to adopt Babylonian ways. They took on the Babylonian calendar and “lost” God’s true perfect one, and at the same time began the truly pagan observance of “evening days.” This simply means that, like the Babylonians, they began to start their day at sunset rather than sunrise. Like everything else, the theologians of the day twisted a few scriptures which may imply evening days and ignored hundreds of scriptures that proved that God’s day starts in the morning. Most Sabbath keeping churches to this day follow this pagan start of the day and continue the practice of those lawless religious leaders that killed Christ! The same people He declared at his arrest were those who worshipped the DARKNESS, and darkness is when evil reigns! Yes, the nighttime is darkness and God IS NEVER in darkness! We read in Revelation that when Christ returns to Jerusalem, that where He is will always be in light! There will be no nighttime in the Holy City! Yes, it’s in the same Bible that we all read. Revelation 21:23 “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof.”
In the very first chapter of the Bible, we read “And God said, Let there be light: and there was light.”
When did this happen, in the evening time? Is there light at night? Read on…“And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. “ See? He called the light DAY! It is clear, when GOD said “Let there be light” it became day! It was dawn!
Let’s read on! “And the evening and the morning were the first day.” Do you get that? After daytime of about twelve hours, evening time came, still part of day one, then came the next day IN THE MORNING!
Let’s examine the first week:
Darkness over the earth……….. This may have been millions of years. There was an earth BEFORE our present-day earth that was ruled by Lucifer (under God) and then destroyed by God when Lucifer became Satan. Look at any good Bible commentary and you will see that in Gen 1;2 “And the earth was without form, and void; and darkness [was] upon the face of the deep.” That the word “was” (formless and void) can be translated BECAME! This is important. There is a big difference between was and became! Why does the bible commentators put this in? The reason is that they understand the significance of Jeremiah 45:18. Notice Isaiah 45:18. “Thus saith the Eternal that created the heavens, God himself that formed the earth and made it, He hath established it, He created it not in vain.” “In vain” is an incorrect translation. In your Bible, if you have the marginal references, you will find in the margin the proper translation “waste”. The original Hebrew word there is TOHU. This Hebrew word is the identical word used in Gen. 1:2, meaning confusion, or emptiness. or waste – a result of disorder, a result of violation of law. In Isaiah 45:18 we have the plain statement that God created the earth not “toho,” that is, not in confusion, not in disorder. But in Genesis 1:2, the earth was, or the earth BECAME – as it ought to be translated – chaotic and in confusion.
The next issue. How long did the rain fall during Noah’s flood?
How long did Moses stay on Mt Sinai receiving the Ten Commandments?
How long was Jonah in the belly of the fish, or Jesus in the tomb?
Answers:
40 days and nights
40 days and nights
3 days and 3 nights, and 3 days and 3 nights.
Question for you Sabbath Keeping Churches…
So, the question is why wasn’t this time above rendered as 40 nights and days or 3 nights and days? Jesus was truly in the ground for 3 nights and days, but he used the term DAY and NIGHT! Think about that….
In Leviticus 22:29-30: “When you sacrifice a sacrifice of thanksgiving to the Lord … it shall be eaten on the same day, you shall leave none of it until morning.” The insistence of the eating of the sacrifice “on the same day” before the arrival of the “morning,” implies that the next morning marked the beginning of the next day. This suggests that the day began in the morning, because, as Roland de Vaux points out, “had the day begun in the evening the wording would have ordered the meat to be eaten before the evening.”
The Law says: “But if the sacrifice of his offering is a votive offering or a freewill offering it shall be eaten on the day he offers sacrifice, and on the morrow what remains of it shall be eaten” (Lev 7:16). In this case the flesh of the sacrifice could be eaten both on the day of the sacrifice and “on the morrow.” By virtue of the parallelism with the preceding law, the “morrow” must begin in the morning.
Quote below from: THE RECKONING OF THE DAY IN BIBLE TIMES
Samuele Bacchiocchi, Ph. D., Andrews University
“A second type of evidence supporting the sunrise reckoning seems implied also in the Passover legislation of Exodus 12. The law prescribes that the Paschal lamb must be slaughtered on the “fourteenth day of this month … in the evening” (v. 6) and must be eaten “that night” (v. 8) with “unleavened bread and bitter herbs” (v. 8), leaving none of it “until the morning” (v. 10). Later in the same chapter the night during which the Passover lamb was eaten with unleavened bread is explicitly designated as “the fourteenth day of the month” (v. 18).
“What this means is that in Exodus 12 both the slaying of the Passover lamb, which took place “between the two evenings” (Ex 12:6— that is to say, as Josephus explains, between three and five o’clock in the afternoon),18 and the eating of the lamb with unleavened bread, which took place on the following night, are placed on the same fourteenth day of the month.
“This time reference cannot be harmonized with the sunset reckoning, according to which the night following the sacrifice of the Passover was not the 14th but the 15th day of Nisan. In fact, in several passages which reflect the sunset reckoning, the beginning of the feast of unleavened bread is explicitly placed “on the fifteenth day” (Lev 23:5; Num 28:16).
“According to the sunrise reckoning, however, both the slaying of the lamb and the eating of it with unleavened bread would take place on the 14th day, because the night following the slaying of the lamb would still be the 14th day until sunrise. This method, then, seems to be implied in Exodus 12, because, speaking of “the fourteenth day of the month” it explicitly says: “And you shall observe the feast of unleavened bread, for on this very day I brought your hosts out of the land of Egypt” (v.17; cf. vv. 18, 42, 51).
“Jacob Z. Lauterbach rightly observes that “if they came out at night, that is the night following the fourteenth day, and it is said on the very same day, that is on the fourteenth day, they were brought out, it clearly indicates that the night following the fourteenth day is still part of that day.”19
“The foregoing considerations suggest that in Exodus 12 the sunrise reckoning is used, since the events of the night following the slaying of the Passover Lamb, namely, the eating of the lamb with unleavened bread and the departure from Egypt, are both placed on the same 14th day. Elsewhere these events are explicitly placed “on the fifteenth day of the first month” (Num 33:3; cf. 28:17; Lev 23:5), thus indicating the use of the sunset reckoning.
“The sunrise reckoning of the Passover found in Exodus 12 seems reflected also in Mark 14:12 (cf. Matt 26:16) where the slaying of the Passover lamb and the feast of Unleavened Bread are both placed on the same day: “On the first day of Unleavened Bread, when they sacrificed the Passover lamb” (v. 12). This statement suggests a sunrise reckoning, according to which, as Jack Finegan explains, “the day when the Passover lamb was slain and the day when the unleavened bread was eaten were indeed the same day, as Mark 14:12 states.”20”
The Bible says the day starts in the morning!
Each day, at sunrise, the world experiences the same beginning as it did on day six of creation. Dawn breaks, the birds sing and the day progresses until evening, when most work for the day is accomplished. Then evening comes, and nighttime, followed at sunrise by a new day. Isn’t that how your biological clock works? Does your body recognize midnight as a new day, or 6 PM? NO! You wake up refreshed for a new day in the morning!
The day symbolizes YOUR LIFE!
At sunrise, the day begins, which symbolizes your birth. As morning progresses, the earth warms and gets ready for the sun to work its way across the sky. We say, “the day is young.” In the morning, we look at the day ahead as a long time, just as we look at our life when we are teenagers or younger. As we age, the fear of death begins to creep in, as in the afternoon, the hint of nighttime fills the air. The birds start gathering for night, the day is now at its warmest and things begin to slow down, just as our bodies do. The twilight of our lives, represent the twilight of the day. At sunset, the day is old, and so are we in our mortal physical life. Evening comes and the day dies… In our evening we die too. We sleep that night until DAWN, just as when we die, we sleep in our graves until the LIGHT OF GOD awakes us from our death. For us a new day- our first day of immortal life!
Each 24-hour day, God reenacts the same symbolic signs of our entire life to remind us not to fear the BIG SLEEP but to understand that when we awake, our immortal new life begins!
As John says, “Come Jesus…”
I am a little confused by “When Does The Day Begin” article. To me there is day and night. Not to be confused or combined. Are you saying that the day begins at sunrise and lasts until the next sunrise or are you saying that there are days and there are nights, each dealt with separately? Also, does a day have 24 hours or does it vary according to the time of the year?
The Day begins in the morning and ends just before dawn of the next morning.
Proof:
In Genesis, the confusion starts for many Sabbath Day keepers because of the phrase, “then there was evening, then there was morning the second day” and so forth.
Let’s re-examine Genesis 1.
First God (who is actually the one who became Jesus when he walked on Earth) Said “Let there be light.”
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
Notice the light is called day and the darkness is night. Also notice, God did His work in the Day, then came evening and then morning THE SECOND DAY!. So Let there be light- starts the day. Then God worked. Then came evening time, then came the next morning- or the beginning of the second day.
Now read John chapter 20 (I bolded what I want you to pay attention to.
1 The first day of the week was approaching, Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
9 For as yet they knew not the scripture, that he must rise again from the dead.
10 Then the disciples went away again unto their own home.
11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Notice the day started here in the morning, and that evening it was STILL the first day of the week, NOT the beginning of the second day.
Thanks for reading and your question!
Bob Barney
You say, First God (who is actually the one who became Jesus when he walked on Earth) Said “Let there be light.” is in my opinion not correct. As we both know God as used in Genesis 1–is more than one mighty one. It iS only in Chapter 2 where the Lord God appears. Singular. This is the Mighty One who became our Savior.
I meant: First, God….
Actually, God, although a uniplural word refers to The Father and The Word (Jesus), it can be singular. For example, in the New Testament, God (these in Greek) is almost always used for the singular “Father God.” And in the Old Testament God (Elohim) often refers to only The Lord God (Yahweh or Christ). We see this in Psalm 19:1 “The heavens declare the glory of God; And the firmament shows His handiwork.” His implies one being.” God themselves is never used, except in Genesis 1 when we read God said “Let us make man in our own image.” It may be inferred that the Godhead together made man. I’m not sure, nor care to make statements of doctrine on mysteries God has left unclear.
Back to the point, In John 1:1-3 is the first important passage that teaches “all things” were created by Christ.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. John 1:1-3 (NASB)
Colossians: For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him. He is before all things, and in Him all things hold together.
Hebrews 1:2 says, “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.”
Some take this to believe that Jesus spoke the words and the Father did the creation, but the scriptures seem to suggest that God the Father allowed the LORD (Yahweh- or Jesus as we refer to Him) to create everything all by Himself. I’m not sure anyone should make a doctrine out of that, but in my mind Christ created the world. I didn’t get into this, as I was merely answering the question on when the Day begins or ends.